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CURRICULUM OPTIONS: Sermon-Alignment Curriculum

November 2007 - Posts

  • Special Announcement: WOTWTC 3 + Gary's Sermon Notes!

    We have published a special edition of WOTWTC Session 3 that includes Gary's Sermon Notes. Download this special edition here.

     

     

    Update: Correction Made for Session 3 Some of your copies might reflect that John Locke and David Hume are the founders of "the Philosophy of Scottish Common Sense". This is incorrect. Thomas Reid and William Hamilton developed the "Philosophy of Scottish Common Sense" .
     

     

     

     

     

  • WOTWTC Session 3 Now Available

    Click here to download.

    Also, visit our curriculum archive page. Scroll down to the left sidebar, and click "curriculum archive page" under sermon-alignment resources. 

    Update: Correction Made for Session 3 Some of your copies might reflect that John Locke and David Hume are the founders of "the Philosophy of Scottish Common Sense". This is incorrect. Thomas Reid and William Hamilton developed the "Philosophy of Scottish Common Sense" .

  • New Testament references for the word "peace".

    All of the verses in the New Testament with the word "peace" in it: (also, check out www.gatewaybible.org)








    Matthew 10:13


    Matthew 10:34


    Mark 5:34


    Mark 9:50


    Luke 1:79


    Luke 2:14


    Luke 2:29


    Luke 7:50


    Luke 8:48


    Luke 10:5


    Luke 10:6


    Luke 12:51


    Luke 14:32


    Luke 19:38


    Luke 19:42


    Luke 24:36


    John 14:27


    John 16:33


    John 20:19


    John 20:21


    John 20:26


    Acts 7:26


    Acts 9:31


    Acts 10:36


    Acts 12:20


    Acts 15:33


    Acts 16:36


    Acts 24:2


    Romans 1:7


    Romans 2:10


    Romans 3:17


    Romans 5:1


    Romans 8:6


    Romans 12:18


    Romans 14:17


    Romans 14:19


    Romans 15:13


    Romans 15:33


    Romans 16:20


    1 Corinthians 1:3


    1 Corinthians 7:15


    1 Corinthians 14:33


    1 Corinthians 16:11


    2 Corinthians 1:2


    2 Corinthians 13:11


    Galatians 1:3


    Galatians 5:22


    Galatians 6:16


    Ephesians 1:2


    Ephesians 2:14


    Ephesians 2:15


    Ephesians 2:17


    Ephesians 4:3


    Ephesians 6:15


    Ephesians 6:23


    Philippians 1:2


    Philippians 4:7


    Philippians 4:9


    Colossians 1:2


    Colossians 1:20


    Colossians 3:15


    1 Thessalonians 1:1


    1 Thessalonians 5:3


    1 Thessalonians 5:13


    1 Thessalonians 5:23


    2 Thessalonians 1:2


    2 Thessalonians 3:16


    1 Timothy 1:2


    2 Timothy 1:2


    2 Timothy 2:22


    Titus 1:4


    Philemon 3


    Hebrews 7:2


    Hebrews 11:31


    Hebrews 12:11


    Hebrews 12:14


    Hebrews 13:20


    James 2:16


    James 3:18


    1 Peter 1:2


    1 Peter 3:11


    1 Peter 5:14


    2 Peter 1:2


    2 Peter 3:14


    2 John 3


    3 John 15


    Jude 2


    Revelation 1:4


    Revelation 6:4


  • Waiting On The World To Change Session 2 Now Available

    Click here to download.

    Also, visit our new curriculum archive page! Click here.  

    The Curriculum will be available every Saturday at 12:00 noon unless otherwise indicates.

     

     

  • Announcing the "Curriculum Archive Page"

    Now you can download past and present curriculum on our Curriculum Archive Page. You can find the page by scrolling down on the toolbar. Under "Sermon-Alignment Resources", click "Curriculum Archive Page".

    Visit the page now! 

     

     

     

     

  • Why The Messiah Came by Matthew Finlay

    Chapter Six
    Why the Messiah Came

    By:
    Matthew Finlay

    In the last chapter we saw that God foretold the coming of the Messiah to be the Deliverer and the Savior from sin. Now we must examine some prophecies which have been misunderstood by millions of people despite the fact that the prophecies themselves are quite straightforward. Although all these predictions are found in the Hebrew Scriptures, the Jews somehow formed a completely wrong idea of the purpose of the Messiah’s coming. They thought that He would come as a military and political leader to destroy their enemies and establish Jewish sovereignty over all the nations. Because of this belief they rejected Jesus Christ and continue to reject to this day the Christian belief that Jesus is the Messiah. Muslims reject the story of the death of Jesus Christ and the Christian doctrines connected with it. To Muslims, it is impossible to believe that a holy prophet (as they believe Jesus to be) could suffer and die such a cruel and shameful death as crucifixion. There is no point in arguing about such things; we must see what the Bible says.

    We cannot form valid opinions of our own about the Messiah, what He would be like and what He would do, unless we realize one thing. It is the Old Testament which tells of the coming of the Messiah. Therefore we must look to the Old Testament...to read the rest, click here.

     

  • 30th Anniversary Sermon by Gary Brandenburg 11/11/07

     REMEMBER THAT GARY'S SERMON DOES NOT FOLLOW THIS WEEK'S CURRICULUM. THIS IS HIS 30TH ANNIVERSARY SERMON AND DOES NOT COINCIDE WITH "THE WAITING ON THE WORLD TO CHANGE" SERIES.

    On Wednesday night, October 12, 1977, a few people gathered in a living room for a Bible study taught by Dr. Gene and Fellowship Bible Church of Park Cities was formed. The headlines in the Dallas Morning News the next day read, “CAB Backs Braniff Plans.” Not a word about the meeting at Don Kerr’s house. It was an inconspicuous start; just a tiny pebble in a big pond. You know what I’m talking about. We have all stood beside some placid glassy body of water and thrown a rock into it. The circles move gradually from the point of contact until the quiet ripples reach the shore...to read the rest of this sermon, click here.

  • WOTWTC Session 1.5: Special Edition is now available

    Waiting on the World To Change Session 1.5 is now available. Click here.

     

    Special Announcement - Read Below

    Over the next six weeks, Gary will continue to take us on a journey of grace where we will recognize the pain of our sin, and the Old Testament’s foreshadow of the cross of Christ through the scarlet thread. This Sunday, we will take a slight detour to celebrate Fellowship Dallas’ 30 years of ministry. Therefore, we are going to cover some issues that we wouldn’t normally have time to cover in our group time on the issue of Christ’s atonement for our sins. We will investigate the theological ideas behind Waiting On The World To Change, and what that means for your life and mine.

     

  • The Atonement of Christ by Lehman Strauss

     

    At the very heart of the Christian system lies the all-important doctrine of the Atonement. The Apostle Paul, himself an advocate of “sound doctrine,” in a condensed statement of what the Christian Church believes, said,

    For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; And that He was buried, and that He rose again the third day according to the Scriptures (I Corinthians 15:3, 4).

    Though the Gospel according to Paul included a sinless and a bodily-resurrected Christ, he gives first place to the fundamental fact that “Christ died for our sins.” In spite of the fact that some religious leaders object vigorously to the Doctrine of the Atonement, that the Death of Jesus Christ was sacrificial and necessary for man’s redemption, we proceed on a sound biblical basis to pursue this great subject.

    The word “atonement” in the Authorized Version of the Bible is an Old Testament term. It appears only once in the New Testament (Romans 5:11) where it is translated “reconciliation” in the Revised Version. It is not entirely fanciful to suggest the idea of at-one-ment because the word atonement is used to refer to the atoning death of Christ through which the sinner is reconciled to God, restored to His favor.

    To atone for means to make amends. In the Bible atonement is associated with man’s sin. God commanded Israel to set aside one day each year, the tenth day of the seventh month, which He called “the day of atonement” (Leviticus 16:29-30; 23:27-28). The people were to bring a sin offering, an innocent animal sacrifice “whose blood was brought in to make atonement” (Leviticus 16:27). God had said, “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11) “. . . and without shedding of blood is no remission” (Hebrews 9:22).

    In this study we will give thought to the biblical teaching how the death of Christ and the shedding of His blood atones for man’s sin. TO READ THE REST OF THE ARTICLE, CLICK HERE...

  • Now Available - Waiting on The World To Change Session 1

    Download it by clicking here.

     

  • 'Scarlet Thread" by W. A. Criswell

    To read W. A. Criswell's sermon, "The Scarlet Thread", click here: http://www.wacriswell.org/Search/transcriptframe.cfm/sermon/1638.cfm

     

  • Waiting on the World To Change Week 1 By Gary Brandenburg

     

    Last night we turned the clocks back. Are there times you wish you could just keep going? Wouldn’t it be nice to turn back time, not just back to last week or last year, but all the way back past the day of your birth to the birth of mankind; all the way back to the Garden on that day when something went terribly wrong with the world. “Don’t eat that! Please!” There is something wrong with this world, something desperately wrong. We see it in nature. Hurricanes, floods, famines, wildfires all produce a sense of upheaval and uncertainty. We see it in human behavior. Wars, murders, racism, terrorism, genocide, slavery, the sex trade, the drug trade, the weapons trade conspire to make a mockery of romantic notions like those in the old commercial that long for the world to singing in perfect harmony. An honest assessment of the world reveals discord not harmony, dissonance not consonance. Sometimes this dissonance stimulates a search for meaning. Donald Miller wrote a book called, Blue Like Jazz in which he shares his own faith journey. Listen to how he describes what provoked his search for God:

    “I knew, because of my own feelings, there was something wrong with me, and I knew it wasn’t only me. I knew it was everybody. It was like a bacteria or a cancer or a trance. It wasn’t on the skin; it was in the soul. It showed itself in loneliness, lust, anger, jealousy, and depression. It had people screwed up bad everywhere you went – at the store, at home, at church; it was ugly and deep. Lots of singers on the radio were singing about it, and cops had jobs because of it. It was as if we were broken, I thought, as if we were never supposed to feel these sticky emotions. It was as if we were cracked, couldn’t love right, couldn’t feel good things for very long without screwing it all up. We were like gasoline engines running on diesel. I was just a kid so I couldn’t put words to it, but every kid feels it. (I am talking about the broken quality of life.) A kid will think there are monsters under his bed, or he will close himself in his room when his parents fight. From a very early age our souls are taught there is a comfort and a discomfort in the world, a good and bad if you will, a lovely and a frightening. There seemed to me to be too much frightening, and I didn’t know why it existed.” Donald Miller, Blue Like Jazz, p. 14

    Miller’s discomfort exists because of something that happened back in the Garden of Eden. The incident is recorded in Genesis 3:6-12,

    When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. 8 They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 Then the LORD God called to the man, and said to him, "Where are you?" 10 He said, "I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself." 11 And He said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?" 12 The man said, "The woman whom You gave to be with me, she gave me from the tree, and I ate."

    In spite of their rebellion, God still pursued Adam and Eve. His love would not let them go so He entered the Garden in hot pursuit of His children. When they heard His voice how did they respond? The same way we do. Rather than run to Him and seek His help they hid. Hiding is a hereditary disease. One day we recognize that we are naked, exposed before God. We fear that we will be punished so we hide.

    I don’t remember what I did; I do remember where I hid. I was under my parents’ bed. I must have been 5, maybe 6 at the time. I heard the sound of my father’s car pull up in the driveway and I made a bee line for my mom and took cover under the bed. The size of their bed made it a safer place to hide than my own little bed. I had done something wrong and I knew I was in trouble so I hid. I hid for a long time. I still hide from time to time. It is the default condition of a fallen human being. We hide because we’re afraid. We’re afraid we will be found out and once people know what we’re REALLY like we will be rejected. We hide because we’re flawed and we don’t want our flaws to be exposed. We hide from God, we hide from others, we hide from ourselves. We hide through our humor. We hide through our performance. We hide through our indifference.

    One of the sad ironies in the story is that Adam and Eve hid behind the very trees that God provided to sustain them. What God intended as a blessing became a barricade. It’s true of things like work…sex…communication…religion.

    From then until now, we have been hiding and waiting for the world to change. Throughout history, as mankind faces the pain of a world gone wrong, we have been waiting for someone or something to save us from the mess we’re in. Saviors have paraded across history’s stage in the form of political figures, spiritual leaders, philosophies, systems of government but nothing has ever produced much hope for lasting change. The Bible gives us hope. The essence of the biblical story is that God created this world, something went terribly wrong, and only God can restore this world back to the way He intended it. We have a radical problem that calls for a radical solution. The solution is found in Jesus Christ, specifically, the blood of Christ dripping down a rough wooden cross. His blood not only atones for our sin but gives us hope that one day, the world will be made right again. The Bible contains God’s promise to change the world and His promise is written in blood.

    If we are ever to turn back the clock and return to the way it was supposed to be the breach between us and God must be repaired. There are two ways to approach this restoration project:

    The fig leaf approach…v. 7 The most perplexing problems of our day seem to defy any human solution. For all of our progress we seem to be helpless to solve the most basic problems. Teenage pregnancy? Condoms. Stress? Drugs. 911? Kill those who killed us. Childhood diabetes? Soft drink and candy machines in our schools. Homelessness? The parking lot of First Pres. Downtown. Illegal immigration? We don’t have one. The evidence is overwhelming that the human race has worked ourselves into a situation that we have no ability to work our way out of. The human approach is insufficient. Fig leaves will never do.

    Adam and Eve’s response reminds me of the suggestion made by the chicken to the pig that they provide a nice breakfast of ham and eggs to the farmer. Remember what the pig said? “That’s easy for you to say. For you, it only requires a donation. For me, it requires a total sacrifice.” Throughout history man has taken the chicken approach to the problem of sin and it has proved insufficient.

    God’s approach to the human predicament is much different. It is a costly approach, a sacrificial approach. In Genesis 3:21 God drops a hint as to how He intends to solve our problem. It will require a sacrifice. “The LORD God made garments of skin for Adam and his wife, and clothed them.” A fig leaf solution would never do. They had a radical problem that required a radical solution, a costly solution.

    “(Adam) had to learn that sin could be covered not by a bunch of leaves snatched from a bush as he passed by and that would grow again next year, but only by pain and blood. Sin cannot be atoned for by any mechanical action nor without expenditure of feeling. Suffering must ever follow wrongdoing. From the first sin to the last, the track of the sinner is marked with blood.” Marcus Dods

    God’s approach to the problem is the only sufficient solution to our predicament. The way back to the Garden will require costly sacrifice. When Adam and Eve walked out of the Garden they left bloody footprints. Over the next several weeks we are going to turn back the clock and follow that trail of blood all the way to the cross.

    As we come to a time of communion this morning we are reminded of God’s remedy for our sin. The body and blood of Christ is the only all-sufficient payment for our sin. Our sin is a bloodborne pathogen that flows through the veins of Adam’s descendants. The solution is blood bought. The only solution to the predicament we are in is to accept God’s gracious provision for us. Rather than waiting on the world to change let’s turn to Jesus and then maybe we can change the world.

    If you have responded to God’s invitation to accept His help then let me invite you to partake of this communion with a grateful heart. If you have never said, “Lord I stand exposed before you. I’m tired of hiding. I open my heart to you and I accept your offer of forgiveness purchased at the price of Jesus’ blood.” You can do that right now and then celebrate with us as we observe communion.

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